Biblical Narratives and Events

Depictions of key biblical stories including King David mourning Absalom's death and Solomon's judgment. Rich detail in historical attire and dramatic emotions.

Ecce Homo, Jan-Baptist Barbé, Adriaen Collaert, 1598 - 1618

King David learns from the death of Absalom, Aegidius Sadeler (II), After Maerten de Vos, 1580 - 1596 print King David is at the gatehouse. Two messengers kneel for him and say that his son Absalom died. In the background on the left the death of Absalom, hanging on a tree. The print has a Latin caption with an explanation and on the right in the corner a verse from Psalm 142. paper engraving Cushi tells David of Absalom's death

The departure of the French from Utrecht in November 1673; 't Redeemed uytrecht; Series of five prints about the events happened in Utrecht over the period 1672-74 (reissue by Schoonebeek); Uytrechts changes accident in the years 1672, 73 and 74. The departure of the French's from Utrecht on November 23, 1673. In the foreground all Catholic attributes that have been removed from the Dom are burned. On the left, women with brooms and mop in the church to clean it again. In the background, triumph bows for the Prince of Orange are established. At the top right two trembling verses in Dutch. Third print in a series of five prints about the events happened in Utrecht over the period 1672-74.

Prefect Orestes is mocked by monks and hypatia that is pulled off her carriage by Christians, Jan Luyken, 1701 print Two performances on a plate. Above: Orestes in the foreground, the prefect of Alexandria. He is mocked by a few monks. One of the monks throws a stone at him. In the background Patriarch Cyrillus from Alexandria, who preaches against Orestes. Below: the philosopher Hypatia is pulled off her carriage and dragged to a church to be killed there. Amsterdam paper etching the early Christian Churches, e.g. Armenians, Copts, Syrians. male saints (with NAME). violent death by stoning - EE - death not certain; wounded person. mocking, insulting; teasing. monk(s), friar(s). four-wheeled vehicle drawn by two animals. abducting Alexandria

Judgment of Solomon, Willem Isaacsz. of Swanenburg, After Joachim Wtewael, 1606 print King Solomon sits on his throne and felt his judgment. In front of the throne the two women who both claim the motherhood of the living child. The deceased child is on the ground. Solomon instructs the living baby to share in two to determine who the child's mother is. A man pulls his sword and holds the child, but the real mother grabs the child and begs to let it live. Under the performance two four -line verses in Latin and a reference to the Bible text in 1 Kon. 3. print maker: Leidenpublisher: Amsterdampublisher: Leiden paper engraving Solomon gives verdict; he commands a soldier to divide the living child in two. juridical examples; exemplary judges; 'Gerechtigkeitsbilder'

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. In the foreground a man is burned on a large grid. In the background the Greek King Antiochus IV. He recommends the execution of the seven sons of Solomonia. A Jewish woman. Solomonia is behind the fire with its remaining sons and refuses to sweep her faith.

Beul is ready to scour a captured barber, Jan Luyken, 1693 print A executioner is ready to scour a captured barber. A hermit points to the judge the one who has robbed him. Amsterdam paper etching / letterpress printing flogging, scourging (in public). executioner, hangman. robber. anchorite, hermit

. The three kings adore the Christ child sitting on Marias leg. One of them kneels for the child. With them, a crowd of people, soldiers and camels are drawn to the stable. A Roman city in the background. Under the image a latin fresh from matte. 2.

Saint Martina at the stake. The flames from the stake fall on her martyrs trying to take shelter. In the center a man holding a flag with: S.P.Q.R. Saint Martina at the stake The martyrdom of Saint Martina , print maker: Antonio Gherardi, (mentioned on object), Antonio Gherardi, (mentioned on object), Italy, 1654 - 1702, paper, etching, h 235 mm × w 335 mm

Ecce Homo, Jan-Baptist Barbé, Adriaen Collaert, 1598 - 1618

Jozef sells Koren as a viceroy of Egypt, Anonymous, After Jan de Bisschop, After Bartholomeus Breenbergh, 1652 - 1702 print As a vicerity of Egypt, Jozef sells the grain that he has had stored in the good years. Victims of the famine come to him to buy grain. Joseph is on an elevation and a servant holds a parasol over his head. Under the show the title in Latin, a verse in Dutch and a reference to the Bible text in Gen. 47. Amsterdam paper engraving Joseph as overseer of Pharaoh. famine in Egypt (continued) (Genesis 47:13-26)

Officials of the Papal Court on Horse, Plate 11, 1620 - 1699 print Officials of the papal court on horseback, plate 11. Procession of Charles V with the Pope Clemens VII in Bologna after his coronation as Emperor, 24 February 1530. Mechelen paper etching / engraving festivities (+ parade, pageant, cavalcade ~ festive activities) Bologna

Jeremiah pulled out of the pit.

Bending subjects for a ruler, Anonymous, After Wouter Schouten, 1676 print On the left is a ruler on a throne under a canopy. A crowd bends for him. In the front some figures with objects. In the background tents and a dome behind a wall. Top right: 2. del. fol. 74. print maker: Low Countriesafter design by: Low Countriespublisher: Amsterdampublisher: Amsterdam paper engraving / etching throne. making a bow to a ruler. crowd, mob. tent. dome ~ architecture

Christ heals a man with a shrivel hand; Miracles of Christ; Theatrum Biblicum (...). Christ heals at the temple on Sabbath a man with a shriveled hand. The man stretches his hand to Christ. The scribes look. Two of them are in hand on the ground with law books. In the background in the landscape, Christ heals other people. Under the show a reference in Latin to the Bible text in Luc. 6: 6.

Executioner is ready to lash a captive barber, A executioner is ready to lash a captive barber. A hermit appoints the judge the person who has robbed him, flogging, scourging (in public), executioner, hangman, robber, anchorite, hermit, Jan Luyken, Amsterdam, 1693, paper, etching

Procession held by the French Catholics on Sacrament Day of the year 1672, Johannes Jacobsz van den Aveele, 1674 print The procession held by the French Catholics on Sacrament Day of the year 1672. At the top left a verse of 4 lines in Dutch. Second print in a series of five prints about the events occurring in Utrecht over the period 1672-74. print maker: Northern Netherlandspublisher: Amsterdam paper etching / engraving procession ~ Christian religion Utrecht

Saling of Christ, Boastius Adamsz. Bolswert, 1622 print paper engraving flagellation by soldiers, Christ usually tied to a column (Matthew 27:26; Mark 15:15; John 19:1)

Stoning of the apostle Paul; Acts of the Apostles. Paul is pelted by the inhabitants of Lystra with stones. In the background Paul heals a lame at the gate of Lystra. With a Latin caption with a Bible passage from the acts of the apostles (hand. 14). The last print of a five-part series.

Chief of Kafarnaüm asks Christ to cure his servant, Boëtius Adamsz. Bolswert, 1622 print paper engraving the centurion of Capernaum, kneeling before Christ, begs him to heal his paralytic servant (or son) (Matthew 8:5-13; Luke 7:1-10; John 4:46-54)

Bending nationals for a ruler. On the left is a ruler on a throne under a canopy. A crowd bends for him. A few figures with objects. In the background tents and a dome behind a wall. At the top right: 2. DEL. FOL. 74.

My and dine dislodge unification, love, peace and fear of God; Litis abusus; Abuse of the process. Allegorical representation of the figures mine and dine that expel the unity, love, peace and the fear of God. Extensive caption in Dutch, German and Latin. This print is part of a series of eight prints about greed, deception and litigation.

Stoning of a Armenian boy, Jan Luyken, 1682 print Print at the top right marked: I part fol. 382. Amsterdam paper etching violent death, being killed; being mishandled and maltreated; seeking death

The King Doot and Moort de Protestante learners women and children. The King Causeth to Kill The Protestant Ministers with their Wives and Children; King Jacobus II shows Protestants. King Jacobus II van England (Left on horseback) Let Irish Protestants hang, beat and stabbing.

The lost son says goodbye to his father; Parable of the lost son. The lost son looks around and waves to his father and brothers who stand for the parental home on a bridge to say goodbye to him. The lost son drives his horse over the bridge, a page accompanies him.

Martyrdom of Saint Andrew, from the series 'The little apostles' (Les petits apôtres) ca. 1632 Jacques Callot French. Martyrdom of Saint Andrew, from the series 'The little apostles' (Les petits apôtres) 410285

Entry in Jerusalem.

Hizkia closes the sources outside of Jerusalem; History of Hizkia and Sanherib; Theatrum Biblicum (...). King Hizkia shows the sources and irrigation channels outside of Jerusalem, so that Sanherib and his army will not have plenty of water at the Siege of Jerusalem. In the background, the walls of Jerusalem are reinforced and provided with towers. Under the show a reference in Latin to the Bible text in 2 Chron. 32.

Agreements between the destruction during the old and new Reformation, 1625 - 1674 print Agreements between the destruction during the old and new reformation. In a consultation between a Catholic and a Reformed pastor, a comparison is made between the destruction of the apostolic church in ancient Rome and the destruction in the current reformation with the iconoclasm of 1566. Images are pulled and destroyed, Catholics are prosecuted , tortured and killed. On the left the old days and right the new events. In the performance a text stroll with the consultation in 22 lines in Dutch and the reference to pag. 173. With caption of 2 lines in Dutch. Cartoon on the reform, theme of approx. 1560. Northern Netherlands paper etching / engraving Reformation (Roman Catholic Church vs. Protestantism). iconoclasm

Prison from Paul in Jerusalem; Acts of the Apostles; Acta Apostolorum. When the apostle Paul wants to enter the temple in Jerusalem, he is dragged against the ground by the Jews. Roman soldiers remove the rotomers and arrest Paul. In the background Paul speaks the Jewish crowd, just after his arrest. The print has a Latin caption and is part of a 34-part series with the actions of the apostles as the subject.

King Cyrus shows the image of bell to pieces; History of Daniel, bell and the dragon. King Cyrus looks at how men call the image of the God to pieces. On the spot where the table was eating, the entrance to the secret access to the temple can now be seen. At the front right Plast a boy in the mouth of Bubble.

Success of the priests of Baal, Philips Galle, After Maarten van Heemskerck, 1567 print Elia orders all the priests of Baal and take them to the Kison River. There they are executed. King Achab next to him. The print has a Latin caption and is part of a series about Elijah and the priests of Baal. Haarlem paper engraving at Elijah's order, the priests of Baal are taken to the brook of Kishon and slain

From The Disasters of The Jewish People: After the death of King Zimri, the people of Israel (ca. 885 BC) divided into two camps: one half followed Tibni, the other Omri, illustration, reproduction from a 19th century original. Authentic, file restored for optimal use, exact date of original unknown, Historical

Buried of the dead, Anonymous, After Maerten de Vos, 1585 print Tobit and his friends buried the dead in Nineve. Christ is left and makes a blessing gesture. Under the performance a reference in Latin to the Bible text in Tobit 2. Antwerp paper engraving burying the dead, 'mortuus sepellitur' ~ one of the (seven) Acts of Mercy - VV - Christ present. Tobit buries the dead in secret. Tobit buries a dead man at night

. The Jewish people celebrate the Feast of Tabernacles after the Inditation of the Temple. Low huts are built in the streets of Jerusalem. In the foreground people brings loosewood and drinks and music is played.

Antwerp, Galle, Philips, Vos, Maerten de, Collaert, Adriaen, Decalogvs cvm acerbissimis, Ten Commandments, Achan accused of theft: the seventh Commandment, verso middle bottom - stamped, Achan, an Israelite, is accused of theft by Joshua. He has stolen from the spoils of war that were exclusively intended for God. He has buried the spoils in his tent. This is a violation of the seventh Commandment: 'You shall not steal'. In the background Achan's punishment: he and his family are stoned to death and their bodies are burned by the Israelites. The print has a Latin caption. The print series depicts the Ten Commandments by means of scenes from the Old Testament., print, prints, height 193 mm, width 244 mm, South Netherlands (before 1775), 1560 - 1618-06-29, print maker, printmaker, 1585 - 1589, paper, papier, engraving, engraving (printing process), Work conception, Southern Netherlands, 1532 - 1603-12-04, after a design by, Publication (Event), Publication, 1537 - 1612-03-29, publisher

Bruges monks at the stake, 1578, 1613 - 1615 print Messeling and execution of the Franciscan Monniken in Bruges on accusation of Sodomie, July 26, 1578. On the right the scouring, on the left the monks at the stake. Printed on the back with text in Dutch. Northern Netherlands paper etching sodomy, sexual contact between men. violent death by burning at the stake; pyre Used

Abimelech door een molensteen gedood.Abimelech killed by a millstone. The stone is thrown from the tower of Thebez by a woman. Illustration of the Bible text ri. 9: 52-54. Under the show the title in Hebrew, English, German, Latin, French and Dutch.

Procession on a fasting evening with torchlight and music, Jan Luyken, 1681 print Print at the top right numbered: 250. Amsterdam paper etching Shrove Tuesday

Decapitation of a boy under the watchful eye of clergy and the devil, Caspar Luyken, 1704 print Nuremberg paper etching / letterpress printing violent death by beheading. human-shaped devil. organization, functionaries and dignitaries in Roman Catholic church; clergy in general

Churched, including Nicolas Perrenot de Granvelle and Michele Maiio, plate GG; Procession of Charles V with the Pope in Bologna after his coronation to Emperor, 1530. Churched the Granvelle and Michele Maio, plate GG. Procession of Charles V with the Pope Clemens VII in Bologna after his coronation to Emperor, February 24, 1530.

Crossing, Anonymous, After Jheronimus Bosch, After Lambert Lombard, 1548 - 1570 print For a city gate, Christ carries the cross with the help of Simon van Cyrene. They are followed by a large crowd of soldiers. In the front, a man blows on a trumpet and another man wears a ladder. A few people are on Golgota in the distance. Under the performance in the margin an eight -line explanation in Latin. print maker: Low Countriesafter design by: Den Boschafter design by: Luikpublisher: Antwerp paper engraving carrying of the cross: Christ bearing the cross, alone or with the help of others (e.g. Simon the Cyrenian)

Christ and the ten lepers, Richard van Orley (II), After Jan van Orley, c. 1685 - c. 1700 print Christ talks to a group of ten lepers for the gates of a city. The sick men kneel on the floor in the dust, some hold a clapper. Christ sends the men to a priest, on the way they are healed. Under the image a Latin verse from Luc. 17. Brussels paper etching / engraving Christ sends ten lepers to the priest (Luke 17:11-19)

At Danzig a procession is greeted by the people with throwing stones, 1678, print maker: Caspar Luyken, publisher: Pieter van der Aa (I), Leiden, 1698, paper, etching, letterpress printing, h 107 mm × w 150 mm

The Great Ecce Homo, Lucas van Leyden, 1510 print Christ shown by Pilate to people, standing on the raised square in front of Pilate's palace. Many bystanders, some furious, look at Christ. Low Countries paper engraving Pilate Showing Christ to the People, 'Display Christ', 'Here man' (John 19: 4-6)

Bible burning in Hungary, ca. 1660, Jan Luyken, 1698 print print maker: Amsterdampublisher: Leiden paper etching / letterpress printing burning of books. the Bible as a book Hungary

The church where the host is kept burned off but the host is spared, 8; The Miracle of Amsterdam (copy), 1345. The church where the host is stored on but the host is spared. In the foreground jamming spectators. PRENT Nr. 8 From the series of 16 performances of the Miracle of Amsterdam, to the events on March 15, 1345. Copies to the Bolswert series. Under the show in the album engraved a six-line verse in Latin, below a six-line verse in reference in Dutch.

Jews do not beg Petronius to place the statue of the emperor in the temple, Jan Luyken, 1704 print Amsterdam paper etching kneeling before a ruler. sculpture. the Temple (in general) ~ Jewish religion

Sentence to hanging of some men of Christopher Columbus in the New World, 1590, engraving by Theodore de Bry.

Emblem with man who prepares with good deeds for a prayer to God, Boëtius Adamsz. Bolswert, 1620 print A man with Bible and rosary in his hand follows an angel who points to an appearance of God in heaven. The man gives a crippled beggar money. A short Latin text refers to Tobit 12: 8a: 'Praying I is something good if it is accompanied by fasting G, charity H'. paper engraving the life of man. the believer. giving alms or other charity, e.g.: handing out food. ecclesiastical books, scrolls, etc.. aids for prayer, e.g. rosary. (private) prayer; 'Oratione', 'Preghiere', 'Preghiere a Dio' (Ripa). journey to heaven, pathway to heaven. heaven represented in the air, with clouds (in concentric circles) and light. guardian angel. beggar

Cartoon on Jacobus II After the loss at Cape La Hogue, 1692. Cartoon on the English King Jacobus II After the victory of the Dutch and Englishmen on the French in the Battle of Kaap La Hogue in the canal, May 29 to June 3 1692, and to go into the monastery on his intention. Jacobus as a monk with broken crown and knotted scepter says goodbye to King Louis XIV with a farewell drink. Behind the king and jesuit with binoculars. On the left the monastery, further a windmill, a monk in a cart drawn by the French rooster, dancing monkeys, etc. in the background the sea battle. Without a text sheet.

Simon, Giora's son, appears from the rubber heaps of the temple.

The dead bury, Crispijn van de Passe (I), After Maerten de Vos, 1580 - 1588 print Men wear the dead at their graves and mourning women look. The print has an ornamental edge that is decorated with nocturnal animals, supplies for a funeral and digging a grave. Print from a series of eight with the last judgment and the seven works of mercy. paper engraving burying the dead, 'mortuus sepellitur' ~ one of the (seven) Acts of Mercy. flying mammals: bat. grave digger

Mordechai in a royal robe led by the city.

. Jacob buries the idols and earrings of his family under a tree at Sichem. A round ruin in the background. At the bottom of the margin a reference in Latin to the Bible text in Gen. 35.

Expulsion from Heliodorus from the temple.

. The Evangelist Marcus drops out of heaven and saves his torture slave. The instruments of his torture break.

Church interior with ruler at altar and army soldiers, Thomas Doesburgh, 1692 - 1714 print Netherlands paper etching interior of church. ruler, sovereign. warfare; military affairs (+ land forces)

Five pilgrims for a gate, Jan Luyken, Jan Rieuwertsz., 1683

The Martyrdom of the Apostles: St. Philip, ca. 1632. Jacques Callot (French, 1592-1635). Etching;

Allegory on the file and the association of the parties, 1609. Allegory on the peace-reached, 1609. Links Archduke Albrecht and Isabella, Jan Neyen and representatives of the States General. On the right, Maurits and Spinola are jointly lead the procession of all 17 province layers. In the middle the triumphy of peace (PAX) accompanied by justice (Justitia), Mercy (Misericordia) and Truth (Veritas), in the foreground the war god Mars is faded. In the background the rounds of swords to plow scissors. Above three medallions with portraits of Maurits, Albrecht and Frederik Hendrik. Down two medallions with portraits of Spinola and the Count of Bucquoy. In the caption 3 verses of 6 lines in Dutch.

This late 15th-century copper engraving by an anonymous artist depicts Christs scourging, emphasizing figures, composition, and Northern European engraving style.

. The philosophical hypatia is drawn by Christians from her carriage and dragged to church to be killed there.

. The lost son has become a poorer. Avoid his former friends and ignore him. The personification of poverty accompanies him on his path. The print has a Latin and German caption.

Announcement of the Jubel Year, Anonymous, 1725 - 1731 print print maker: Netherlandspublisher: Amsterdampublisher: Amsterdampublisher: Leiden paper engraving / etching the book Leviticus

. In the foreground right Orestes, the prefect of Alexandria. He is mocked by a few monks. One of the monks throws a stone to him. In the background Patriarch Cyrillus of Alexandria, who preaches against Orests.

Man with the world in his arms drops valuables; The unity unity.

Mirror of well-being; Speciflvm complacentiae; Twelve mirrors with which man tries to see God; Duodecim Specula Deum. Central emperor Otto I looks into a mirror. Around him examples of other kings who were committed in well-being and vanity: Saul, Antiochus and Aman. In the air left Lucifer and two fallen angels; To the right the expulsion of Adam and Eva from earthly paradise. On the front right, a young man looks at his own mirror image in the water; On the left a mother monkey feeds her young. The print has a Latin caption: 'Quisquis Es Ipse Tui Procus Et Riualalis Amoris: Siqua Tibi Fuerat Gratia Tota Perit'. At the bottom of a legend of the scenes that are alphabetically numbered in the image. The print is part of a twelve-part series (IV from XII prints) with the subject twelve mirrors with which man tries to see God.

Leiden, Damme, Hendrik van (II), Dalen, Daniel van den, Haarlem, Luyken, Jan, Inzegening van een joodshuwelijk, verso middle bottom - stamped, A Jewish wedding. The bride and groom stand with a prayer shawl over their heads under a canopy (the chuppah). The rabbi blesses the couple. In the foreground several men look at the dowry., print, prints, height 140 mm, width 160 mm, Noord-Nederlands, 1649-04-16 - 1712-04-05, print maker, printmaker, 1702 - 1702, paper, papier, etching, etsen, Publication (Event), Publicatie, Nederlands, publisher

Simi Curses King David, Aegidius Sadeler (II), After Maerten de Vos, 1580 - 1596 print Simi curses King David and throws stones at him. David's soldiers want to defend him, but the king stops them. The print has a Latin caption with an explanation and on the right in the corner a verse from Psalm 36. print maker: unknownafter drawing by: Antwerppublisher: unknown paper engraving Shimei curses David and casts stones at him

Peace negotiations between Emperor Joseph II and Sultan Achmet IV , Unknown

Oath of faithfully covered by the principality of Orange to Prince Willem III, 1665; Verschying in the air, above the princedom of Orangie, I am 1688 den 7 Mey. Eed from faithfully traveled by the cities and residents of the principality of Orange to Prince Willem III, 7 May 1665 (herein wrongly placed in the year 1688). Ceremony with the Members of the Prince and Orange sitting on a stage prepared on a square in Orange, for the stage a large crowd spectators. In the air the wonderful phenomenon of a crown of sunlight. Signature at the top right: fol. 747.

Christ for Pilate, Jan -Baptist Barbé, After Maerten de Vos, 1598 - 1618 print Christ is brought for Pilatus (Marcus 15: 1-5). The print has a Latin caption. The print is part of a series about the life of Christ. Antwerp paper engraving Christ before Pontius Pilate (Matthew 27:11-26; Mark 15:2-15; Luke 23:2-7, 23:13-25; John 18:28 - 19:16)

The Raising of Lazarus. Dated: probably c. 1576/1580. Medium: engraving. Museum: National Gallery of Art, Washington DC. Author: Léonard Gaultier.

The lost son says goodbye to his father; Parable of the lost son. The lost son looks around and waves to his father and brothers who stand for the parental home on a bridge to say goodbye to him. The lost son drives his horse over the bridge, a page accompanies him.

Execution of spell, 1570; Series 5: Dutch events, 1566-1570. Execution by suspension at the burden of the Provoost Hans de Greef, Alias Spell or game signs in Brussels, 11 February 1570. Right coastal spell one of his employees. In the middle, spell hangs on the gallows with its judgment (sentencie) on the chest. Links will be added from the left. With caption of 12 rules in German. Numbered: 18.

Antonio Tempesta, Triumphal Entry of Margaret of Austria, 1612 Triumphal Entry of Margaret of Austria

Geseling; Vijftien Mysteries van de Rozenkrans; Quindecim Mysteria Rosarii Beatae Mariae Virginis.Christ is at a column and is beaten by three soldiers. A fourth soldier is bursting next to the column. Several figures look. In the undermaster a two-key Latin text.

Young people must make a choice between the devil and an angel, Theodoor Galle, 1603 print Some young people have to make a choice between a sinful and a godly life, between the devil and God. The devil tries to catch them through a fishing line and a net. The personifications of time and opportunity are with the angel who represents the Christian faith. The print has a Latin caption with legend and is part of a 12-part series about taking advantage of opportunities. Antwerp paper engraving other allegories of Time, e.g. 'Tempo' (Ripa). 'Occasio', 'Kairos'; 'Occasione' (Ripa). devil(s) appearing to mortals, trying to seduce them; temptation. angels. youth, adolescent. man as sinner

Mourning complaint of the Israelites. The Israelites mourn the death of Moses. In the background the funeral of Moses on a hilltop by two angels (Deut. 34: 8). The print has a Hebrew, Latin, French, English, German and Dutch caption.

Willem and Maria proclaimed king and queen of England, 1689, Sheet with two representations. Above the English crown is offered to William III and Maria, February 23, 1689. Under the announcement to the people by a city announcer that Prince William III and Princess Maria Stuart have been named King and Queen of England, crier (, proclamation of laws), oral spreading of news, town crier, London, Willem III (Prince of Orange and King of England, Scotland and Ireland), Maria II Stuart (Queen of England, Jan Luyken (mentioned on object), paper, etching, h 109 mm × w 132 mm

Christ is crowned with the thorns crown; Vita, Passio et Resvrrectio IESV Christi; Life, passion and resurrection of Christ. Christ is mocked by the soldiers. He gets a thorn crown on his head and a blade of grass as a scepter (Matthew 27: 27-29). The print has a Latin caption. The print is part of a series about the life of Christ.

Landland commands his servants to go to the field; Eadem Feria. The landlord sends servants to the tenants to receive his fruit. In the background you can see how the tenants mistreatment and the son of the landlord kill to iron his legacy. At different elements from the show are letters that correspond to the legend in the margin.

. An Israelitic worker falls on the ground and is beaten by one of the Egyptian supervisors of the Pharaoh with a whip. In the background Moses and Aaron preach. The print has a Latin inscription.

Stolen spiritual by a thief. On the market, a thief is a spiritual, a moment later his handman keeps a soldier busy.

Meeting between Pope Leo I the Great and Attila De Hun, Samuel Bernard, After Rafaël, After Alphonsus Ciacconius, 1625 - 1657 print print maker: Francepublisher: Paris paper etching / engraving pope Leo the Great meets Attila outside the walls of Rome, and points out to him the two apostles St. Peter and St. Paul, appearing in the sky as protectors of Rome. armorial bearing, heraldry

This etching by Augustin Hirschvogel, 1549, illustrates the biblical story of Joseph being discovered by his brothers, showing figures, gestures, and composition.

Taking the oath of faithfulness, 1574, 1612 - 1614 print Taking the oath of loyalty during the siege of Leiden, 1574. Interior with a group of Leiden men and women who swear faithfully at the Prince of Orange. At the top a cloud with the tetragram. In sculpted frame with Hermen on either side. Northern Netherlands paper engraving swearing an oath (with two fingers raised)

The men of Sodom beaten with blindness, Philips Galle, After Anthonie Blocklandt, 1557 - 1570 print The men who are gathered at the house of Lot are blinded by God. Two of them are on the ground. In the background the two angels in front of Lot's house. Haarlem paper engraving the two angels intervene and strike the mob that surround Lot's house with blindness

Children's murder in Betlehem, Adriaen Collaert, After Maerten de Vos, 1598 - 1618 print Mothers try to protect their children against the soldiers of Herod. They have been instructed to kill all boys of two years and younger in Bethlehem (Matthew 2:16). The print has a Latin caption. The print is part of a series about the life of Christ. Antwerp paper engraving the massacre ot the innocents; sometimes Herod looking on

Gideon relieves the Midjanites; History of Gideon; Theatrum Biblicum Hoc Est Historiae Sacrae Veteris et Novi Testamenti Tabulis Aeneis Expressae. Gideon and his men robbed the midjanites. Gideons blowing men on ram horns around the camp. In their hands they hold pitchers with torches in it. The Midjanites think they are attacked, pull the sword and fight their own men. Under the show a reference in Latin to the Bible text in RI. 7:19. This print is part of an album.

Joab kills Amasa: the fifth commandment, 1585 - 1589 print Joab betrays Amasa and kills him without the permission of David. He stabs him under the guise of a friendly hug (2 Samuel 20: 8-12). This is a violation of the fifth commandment: "You won't kill". In the background the result of this act. Joab is in turn murdered by Solomos's soldiers, looking for protection in the temple. The print has a Latin caption. The press series depicts the Ten Commandments through scenes of the Old Testament. Antwerp paper engraving 'you shall not kill' ~ separate representation of the sixth of the ten commandments. Joab kills Amasa: Joab takes Amasa by the beard with the right hand as if to kiss him, and stabs him with a dagger. Joab flees to the Tabernacle and takes hold of the horns of the altar. Joab killed by Benaiah

Christ blesses the children; Let the children come to me; The lost gecking Iesu in Sijn Omreysingh; Events from the life of Christ; Den Grooten Figuer Bibel (...). Christ blesses the children who are brought to him by mothers. The disciples look. Under the show a reference in Latin to the Bible text in Luc. 18:15. This print is part of an album.

Pompeius conquers the temple in Jerusalem.

Peter heals the sick, the stoning of Stephen, Adriaen Haelwegh, Pieter Mortier, c. 1693 - 1712.

Paul's capture in Jerusalem, Philips Galle, After Jan van der Straet, 1582 print When the apostle Paul wants to enter the temple in Jerusalem, he is dragged and beaten by the Jews. Roman soldiers remove the rioters and arrest Paul. In the background, Paul attributes the Jewish crowd, just after his arrest. The print has a Latin caption and is part of a 34-part series on the subject of the actions of the apostles. print maker: Antwerpafter design by: Florencepublisher: Antwerp paper engraving Paul speaks to the people from the stairs. Paul is dragged out of the temple by the Jews; he is rescued by soldiers, who arrest him and carry him away

Saint Martina tortured with boiling oil; The martyrdom of the Saint Martina. The Saint Martina is tied to the ground. On the right a group of soldiers around a boiler with boiling oil. On the left, Emperor Alexander Severus, surrounded by soldiers. Buildings in the background.

Ecce Homo, anonymous, Urs Graf, 1506 print paper Pilate Showing Christ to the People, 'Display Christ', 'Here man' (John 19: 4-6)

Stefanus for the high priest, Claes Jansz. Visscher (II) (attributed to workshop or), After Philips Galle, After Maarten van Heemskerck, 1643 - 1645 print Stefanus is led for the high priest. The apostle accuses him and the other scribes to have killed Christ. Stefanus is led away and stoned in the background by the Jews. Upstairs in the clouds the vision of Christ and God the Father. In this copy of Visscher, God has been replaced by the Tetragram. The print has a Latin caption and is part of a 35-part series on the subject of the actions of the apostles. print maker: Amsterdamafter print by: Antwerpafter design by: Haarlempublisher: Amsterdam paper engraving Stephen before the Sanhedrin. the stoning of Stephen; the witnesses lay down their clothes at Saul's feet. tetragram (in Roman or Hebrew script) ~ symbol of God the Father (+ Christ)

Stoning by Stefanus outside the gates of Jerusalem, Jan Luyken, 1688 print Amsterdam paper etching the stoning of Stephen; the witnesses lay down their clothes at Saul's feet

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